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Sienkewicz and James E.
The Imago and Imitatio Dei Essay; The Imago and Imitatio Dei Essay. Words 8 Pages. The first biblical passage that speaks of man practically shouts that he is created in the image of God. Evangelical scholarship on the image of God has mainly concentrated on the Genesis texts, which has often led to speculation about the ontological. Logic and Rhetoric in the Philosophical Works of Cicero the use of imago (a statue) for the mental images of Stoic psychology, and above all the extension of species from outward shape What is significant and testifies to the closer link between logic and rhetoric, and generally, between the latter and philosophy, is the fact that those. MacDonald rehearsed the specific literary analogues drawn from Homer in his original essay but more intriguely, gave a call to the academy that they might think about intertextuality in a fundamentally different way. he defines the imago Dei not as innate capacity unique to homo sapiens Imitatio and Habitus as Contemporary Categories.
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Williams The quality of mercy seems to be part of the sensibility and motivation in people concerned with wildlife conservation, the human environment, ecology in the broadest sense, also with the humane treatment of animals.
And in the emotional reserves of presumably the majority of people, even when not actively engaged in ecological efforts, indeed even when themselves employed at the raw margins where human existence draws its sustenance from other forms of life, there is a disposition to show mercy when it is evoked in them by others already sensitized to the enormity of what happens about us or as in most cases, remotely--but by our leave.
Identifying mercy as the most distinctively human quality, Thomas More assigned to selected slaves in Utopia the concentrated task of the slaughter of animals for food, holding that the constant presence of suffering could otherwise inure the general population to cruelty.
Francis Bacon, without allusion to cruelty in man in his dominion over all creatures, was among the great thinkers to prepare the philosophical and empirical ground for the natural sciences, and was a major source for the "masculine" sanction of the enslavement of nature, declaring from his Temporis partus masculus sive de interpretatione naturae libri tres: In explicating the quality of mercy from its philological underpinnings, we seek here to link a non-elitist ethic in a democratic society, an ethic with global assignments and responsibilities and directed to our personal, social, and legislative behavior The imago and imitatio dei essay the creaturely world about us.
Although mercy and several kindred words have receded from general speech, and in its case sometimes have become trivialized--except in traditional formularies of prayer--the quality has an ancient lineage and the word itself can be recovered The imago and imitatio dei essay relation to nature.
It appears that one of the existential situations in which the words for mercy entered general speech is that of person-to-person combat and the recognition of a standard of virtue common to valiant foes. Just a glance across the bloody plains of history confirms the presentiment that mercy must tap fundamental sources, aboriginal and even chthonic, at the depths of the human constitution.
Religious and specifically theological transcriptions and transpositions of the quality of mercy as an abiding divine attribute as well as a human virtue must testify to a universal trait, slowly evolving from human experience and perception.
It will occur to the reader that mercy may be only an acculturated trait and that in any event it is seldom manifest in effectual strength even to prevent outrageous cruelties inflicted on our own kind.
Hence, reflections on the extension of mercy to the creaturely world about us could appear at best as a marginal option even for those who care most.
But in the extension of mercy to nature in an informed and resolute acknowledgment of some "standard of virtue common to valiant foes," human kind and the rest of nature could together be redeemed. The ensuing essay, in any case, presupposes that we consciously and explicitly extend the scope of mercy to our fellow creatures, to nature, that in both wonder and mercy we relate to the fleeting and teeming myriads of microscopically internal and seasonally external symbiotic arrangements in and above the interstices of vaster ecosystems.
In our mercy we might manage to save much of the still intact pulsating life-mantle of our globe and through being thus merciful ourselves receive mercy: Into its mysteries biologists and their allies have only begun, it seems, to peer with the aid of ever new instrumentation, itself an awesome achievement.
In the penetration of the biosphere with human awareness, our knowing consciousness, our "conscientization" a term adapted from Latin American liberation theology may be merciful or even benign, for the healing of our earth and of our kind.
Mercy has been, like pity, an attribute of a superior in relation to an inferior, of the divine toward the human, of the ruler to his subjects, of the lord to his serfs. In the progressive democratization of society, mercy has been more and more confined in its manifestation in a person of authority, as in a judge or governor granting clemency.
Religion has in many forms in different periods enhanced the emergent humane sensibility, the love of mercy, locating its source in the divine. Mercy in the divine is one of the most exalted and beneficent attributes. Strangely and in contrast, in today's world "mercy" is seldom used of the human traits.
Nor has the word been extended in ordinary discourse to refer to human behavior in altruistic actions and attitudes. The word might be, in fact, in danger of retraction of meaning or of obsolescence. Yet the enormous emotional legacy of mercy is perpetuated in literature, drama, the visual arts, liturgy, and religious and ethical maxims and formularies.
It lives on in our midst in these and other cultural bearers of the plenitude of the human experience, reflected upon in such intensity that the emotion attending the transaction of mercy is directly or vicariously familiar to us all. An Archaic Word Recoverable for the Ecological Crisis In societies and cultures whose members have gone beyond condescending mercy to compassion the latter more costly to self or one's groupthe now partly archaic emotion attending the granting or receiving of mercy still remains familiar in certain recurrent human relations, personal and corporate.
Ours is an age of constant and intensified awareness of the cruelty and callousness in diverse societies towards our fellow human beings who must have priority in our expression of mercy. Yet an appeal to human and divine mercy as also a resource in establishing an ecological ethic is not farfetched.
If it is recognized that the quality of mercy was slowly deepened and enlarged over the millennia of evolution of human emotions, then we can presuppose its benign presence latently or actively in most people who can be also further educated or sensitized to extend mercy, by legislative strategy, international accords, private initiative, and personal behavior, beyond the human to the creaturely world, whereupon blessed will be the merciful.
This creaturely world, at its interior, knows fear of man only in episodic violence as the human sphere obtrudes upon it.
Hence human mercy toward the denizens of the wild will not be experienced by them directly as mercy except along the shifting frontier where wild lives and ours momentarily intermesh.‘Imago Dei’ in traditionsgeschichtlicher Sicht,” ZAW ().
28 Friedrich Horst, “Face to Face: The Biblical Doctrine of the Image of God,” Int (). Editor's Preface The mission of the National Clearinghouse for Mental Health information is to provide effective dissemination of mental health information by all .
May 02, · The Law of Christians is broken, Blood by the hands of hell profusely shed like rain, And the throat of Cerberus bellows songs of joy. Genesis introduces the notion of the imago Dei in the creation narrative.
The six days of production culminate in the creation of man. While the fish, plants, birds and beasts are all made "according to their kinds" (, 21, 24), man is made in the image of God.
Rejecting numerous alternative interpretations of the imago Dei, the best that has been written on [imitatio Christi] the matter is handled with such depth and precision that I am almost tempted simply to reproduce them in an extended quotation.
KBBC: Week 1, Day 1;. Imago Dei and Simulatio or Imitatio Dei: A Philosophical Essay on Empathy Full Article Figures & data Evolution, the End of Human Uniqueness, and the Election of the Imago Dei.
Joshua M. Moritz. Theology and Science. Volume 9, - Issue 3. Published online: 19 Jul